Sepulveda was a Spanish humanist, philosopher, and friend of Desiderius Erasmus who asserted that the Indians, an “inferior race,” were by nature slaves to … When Emperor Charles V convened a debate in Valladolid, Spain, in 1550-, 1551 to determine the future of Spain’s relationship with the American aborigines, he naturally turned, to Sepulveda as one of the most learned men in his realm. APUSH Periods 1. Course Hero is not sponsored or endorsed by any college or university. . Bartolomé de Las Casas - Bartolomé de Las Casas - Adviser to Charles V: Las Casas then entered upon the most fruitful period of his life. APUSH ID's. He found himself having to defend his perspective on the conquest often, yet his most noted antagonist was probably Juan Gines de Sepulveda. Juan Ginés de Sepúlveda was a 16th-century Spanish humanist theologian. Members. Both men preached their opinions about the inhabitants of the New World, however their ideas were as different as night and day. Juan Ginés de Sepulveda Belittles the Indians (1547) Juan Gines de Sepulveda was an outstanding example of the “Renaissance man.” A Spaniard who studied in the cradle of the Renaissance, Italy, he achieved fame as a theologian, philosopher, historian, and astronomer. Juan Gines de Sepulveda, “Democrates Secundus, or The Just Causes of War Against the Indians” Juan Gines de Seulveda was born in 1490 into a Spanish aristocratic family and studied ancient literature and philosophy at the University of Alcala in Spain. Juan Ginés de Sepúlveda nació en 1490 en Pozoblanco (Córdoba). The legitimacy of the conquests was at stake in the debates between figures like Las Casas, Sepúlveda, and Vitoria. In October, Christopher Columbus discovered the New World, and a year later, the Pope Alexander VI issued a Papal Bull that granted the Spanish crown sovereignty over all the lands inhabited by non-Christians that they might continue discovering in the Atlantic. SEPÚLVEDA JUAN GINÉS DE (1490 env.-1573) Carte mentale. This same relationship exists 20. Con cuarenta y cinco años pasó a ser capellán y cronista del emperador Carlos V, a quien acompañó en algunos de sus desplazamientos. Juan Ginés de Sepúlveda (Cordova, 1490 – Cordova, 1573) è stato un umanista, scrittore e presbitero spagnolo. Nonetheless, as Brian Tierney states:  “In the end, all the writings on behalf of the Indians did little or nothing to ameliorate their plight. He became an influential figure at court and at the Council of the Indies. The debate, which continued in 1551, reached no firm conclusion; but the court seemed to agree with Las Casas, and demanded a better treatment for the Indians.Sources consulted: Anthony Pagden, “Dispossessing the Barbarism: The Language of Spanish Thomism and the Debate over the Property Rights of the Americas” in David Armitage (ed) Theories of Empire, 1450-1800: The European Impact on World History, 1450-1800, Vol. What points are strongly made and, Final Analysis: (Your opinion is expressed here without the use of any form of the pronoun “I”.) The Amerindians suffered greatly at the hands of the Europeans,… Sepúlveda, Juan Ginés de (c. 1490–1573) Juan Ginés de Sepúlveda (b. ca. 1607 -1754 3. 1844 -1877 6. a debate in Valladolid, Spain, ill He claimed that the Indians had no ruler, and no laws, so any civilized man could legitimately appropriate them. Margaret Kohn  "Colonialism", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta (ed. Sepúlveda, a humanist lawyer born in 1490, was an important figure in the court of Charles V where he served as the Emperor's chaplain and his official historian. Brookfield, Vt: Ashgate/Variorum, 1998, 159-178. . In 1550, Las Casas debated in Valladolid his views on the American Indians with Juan Ginés de Sepúlveda in front of the Spanish court. The argument of Juan Gines de Sepulveda is that of negative feedback to what was experienced in the first encounter of the Spaniards and American Indians in the Sixteenth Century. Élargissez votre recherche dans Universalis. JUAN GINES DE SEPULVEDA Y LA GUERRA trimerías del siglo media la extraordinaria presencia de Maquiavelo, y así lo que ayer estaba bien claro hay hoy que definirlo de nuevo en las turbulentas circunstancias poh'ticas y religiosas vividas por Ribadeneyra y a la luz de una frase —ragion di Stato— que toma a la época por asalto. Cursó estudios de humanidades en la Universidad de Alcalá y posteriormente en la de Bolonia. Resulta un tanto extraño, no obstante, que hasta los 20 años no entrase en la Universidad, a la que se The battles that were sometimes won in the debating halls of Salamanca and Madrid were nearly always lost among the hard realities of life in Mexico and Peru.” Sources consulted: Anthony Pagden, “Dispossessing the Barbarism: The Language of Spanish Thomism and the Debate over the Property Rights of the Americas” in David Armitage (ed) Theories of Empire, 1450-1800: The European Impact on World History, 1450-1800, Vol. What differences does, Sepulveda emphasize between Europeans (especially Spaniards) and the Indians, and on what. In 1550, Las Casas debated in Valladolid his views on the American Indians with Juan Ginés de Sepúlveda in front of the Spanish court. In other words, Sepúlveda considered the Indians to be pre-social men with no rights or property. 1865 -1898 7. Margaret Kohn  "Colonialism", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta (ed. Historian Anthony Pagden states that the Hapsburg court had appointed itself as the guardian of universal Christendom. 1800 -1848 5. Brookfield, Vt: Ashgate/Variorum, 1998, 159-178. Democrates Alter sive de justis belli causis apud Indos (1547) Juan Gines de Sepulveda The man rules over the woman, the adult over the child, the father over his children. Sepúlveda, a humanist lawyer born in 1490, was an important figure in the court of Charles V where he served as the Emperor's chaplain and his official historian. Bartholomé de Las Casas’s ideas had a more lasting impact on the decisions of the king, Philip II, as well as on history and human rights. 20. A Spaniard who studied . Juan Ginés de Sepúlveda (Pozoblanco, 1490 - Pozoblanco, 17 décembre 1573) était un humaniste,un philosophe et un homme d'Église espagnol du XVIe siècle. To pay for his service, the Spanish crown granted a conquistador, soldier, or official a piece of land and number of Indians living in a particular area. the cradk aJlhi! Juan Ginés de Sepúlveda (11 June 1494 – 17 November 1573) was a Spanish Renaissance humanist, philosopher, theologian, and proponent of colonial slavery. 1890 -1945 8. 1491 -1607 2. 5% of AP Exam Reading Assignment – DUE 8/17/16 Reading Assignments can be found on my website under Period 1. Epistolarum libri septem (1557). the Indians (1547) Ju{/n Gines Sepulveda was an outstanding example of the "Renaissaw;;e man." And what can I say, of the gentleness and humanity of our people, who, even in battle, after having gained the victory, put forth, their greatest effort and care to save the greatest possible number of the conquered and to protect them from, Compare, then, these gifts of prudence, talent, magnanimity, temperance, humanity, and religion with those, in whom you will barely find the vestiges of humanity, who not only, do not possess any learning at all, but are not even literate or in possession of any monument to their history. Juan Ginés de Sepúlveda (* 1490 in Pozoblanco, Córdoba; † 17. thought that the natives should be slaves because of their crimes against nature and against God; thought they were barbaric and inhuman; argued against Bartolomé de Las Casas in Valladolid Debate Isabel and Ferdinand’s grandson Charles was the heir to three of European dynasties and by 1519 he ruled over several territories in Central, Western, and Southern Europe, and all the Spanish Colonies in the Caribbean, America and Asia. I am very much looking forward to getting to know a whole new class of APSUH scholars! Their perceptions of the native inhabitants formulated their opposing views on how the Spaniards should treat them. Leben. Brian Tierney, The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law 1150-1625. In fact, the indigenous population of Hispaniola, the island where Columbus landed, reduced from 250,000 to 15,000 in two decades due to the war and forced labor. This preview shows page 1 - 3 out of 5 pages. in . Juan Ginés de Sepúlveda (Pozoblanco, Córdoba; 1490-ibidem, 17 de noviembre de 1573) fue un sacerdote católico español conocido por su faceta de filósofo, jurista e historiador, y su enfrentamiento en defensa de la guerra contra los indígenas, en oposición a fray Bartolomé de las Casas, durante la Controversia o Junta de Valladolid (1550-1551). In 1544, Sepúlveda wrote Democrates Alter (or, on the Just Causes for War Against the Indians). Grand Rapids, Mi:  William B Eerdmans Publishing Company, 1997. Juan Sepulveda was a man who strongly felt he could define a person or group as “civilized or “barbarians.” Sepulveda’s purpose in his article/primary source analysis was mainly to inform the Spanish about the Native Americans “barbaric” society and how could either try and convert them to Christianity or destroy them. Il est également connu pour avoir été historiographe de Charles Quint. makes the most convincing case and why? Then it was very important that the crown acted--or was seen to act--according to Christian ethico-political principles established by the consulted experts. Humaniste espagnol, né dans la province de Cordoue vers 1490. This genocide called the attention of those theologians like Vitoria and Las Casas who were concerned with the morality of the conquest. November 1573 ebenda) war ein spanischer Humanist, Historiker und Übersetzer. ), at http://plato.stanford.edu/archives/sum2010/entries/colonialism/ Simón Calle  Department of Music, Columbia University, Las Casas, Sepúlveda, and Vitoria lived during the first decades of the conquest of the Americas and consolidation of the Spanish Empire. grounds does he assert the superiority of European culture? The Evidence: Looking at the supporting evidence, analyze whether they are logically interpreted by the authors. I wanted to take a moment to share with you some of the exciting changes that Abigail Ochs - Opposing Views of Natives.pdf, Hyderabad College of Science & Technology, Hyderabad, Desiree Sheetz - Las Casas vs Sepulveda.pdf, Hyderabad College of Science & Technology, Hyderabad • KSDFGJK 9876, Bartolomé de Las Casas debates the subjugation of the Indians, 1550.pdf, Homework Assignment Bartolome de las Casas.docx, Oklahoma State University, Oklahoma City • HIST 1483, University of California, Los Angeles • HIST 8A. At issue was whether the Indians possessed a soul. 1945 -1980 9. has a awful view on the indians, belittles them, a spaniard who studied in cradle of renaissance, became theologian, philospher, historian, and astronomer . As a student of Aristotle, Sepulveda relied, heavily on the classical distinction between “civilized” Greeks and “barbarians.” The selection that, follows is not a transcript of the debate at Valladolid but an excerpt from Sepulveda’s book, published in 1547, in which he set forth his basic arguments. He pursued theological, philosophical, and juridical studies in Córdoba, Alcalá de Henares, and Bologna, where he developed a keen interest in the philosophy of Aristotle. In 1503, the Spaniards established the encomienda (from the Spanish encomendar ‘to entrust’), a system to organize the Indian population to meet the needs of the early colonial economy. ( * 1490 in Pozoblanco, Córdoba ; † 17 the south of the Peninsula. – Cordova, 1573 ) è stato un umanista juan ginés de sepúlveda apush scrittore e presbitero spagnolo of universal Christendom ; e. V, a quien acompañó en algunos de sus desplazamientos... 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