Study the bible online using commentary on Isaiah 9 and more! It is evident that by kin'âh, ζῆλος, we are to understand the energy of love following up its violated claims upon the creature, from the comparison so common in the Scriptures between the love of God to His church and connubial affection. This was in accordance with the promise made to David; 1 Kings 8:25; 2 Samuel 7:12-13; Psalm 132:11. ↑, Roberts, J. J. M. First Isaiah: A Commentary. Upon the throne of David - See the note at Acts 2:30. Isaiah 7:1-25 The Immanuel Prophecy. The Pulpit Commentary comments: “The word translated “government” (misrah) occurs only here and in ver. The expected perfect king will be human and divine.”, Second, “again and again, when the prophet comes to the heart of the means of deliverance, a childlike face peers out at us. The zeal of the Lord of hosts will accomplish this. “As in Greek so in Hebrew, we have the same root-word and root-idea for ‘zeal’ and ‘jealousy,’ and here, perhaps, the latter thought is dominant. The Cambridge Bible for Schools and Colleges comments: “The everlasting Father] lit. The zeal of the Lord of hosts will perform . The prophet sees in his vision a light shining on the forlorn and weary wanderers. Isaiah 9.7: His Government and Peace (part 1) Grace Community Church. – What is the meaning of the name, “Prince of Peace”? Commentary on Isaiah 7:1-9 (Read Isaiah 7:1-9) Ungodly men are often punished by others as bad as themselves. Check your inbox or spam folder to confirm your subscription. Most kingdoms have been those of blood, and have been established by iniquity, and by the unjust overthrow of others. "From henceforth." Roberts writes: “‘Prince of peace’ points to the security and peace that this king’s reign will bring. That picture, as it were, dissolves, and another takes its place. When it is said that he would sit upon the throne of David, it is not to be taken literally. Especially in Isaiah 9:1–7 and Ezekiel 34, Yahweh and “David” are inextricably linked.”[56], https://biblehub.com/commentaries/isaiah/9-1.htm, accessed 10/4/19. More Isaiah commentaries. The Old Testament Library. If Christ is your Saviour he must be your King. Downers Grove, IL: InterVarsity Press, 1999. Commentary on Isaiah 9:8-21 (Read Isaiah 9:8-21) Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. See our Privacy Policy for more information. Ellicott (Bible Hub) says, “The picture of a kingdom of peace could not be complete without the manifestation of a king.”[23], Joseph Benson (Bible Hub) in his commentary writes: “Having spoken of the glorious light, and joy, and victory of God’s people, the prophet now proceeds to show the foundation and cause thereof.”[24], Motyer writes as follows: “Each preceding explanation leads into this third and fundamental explanation. – What is the meaning of the name, “Wonderful Counselor”? 5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. Brown. [1], The Cambridge Bible for Schools and Colleges has this comment: “The way if the sea] either ‘in the direction of the (Mediterranean) Sea,’ or ‘the region along the West side of the Sea of Gennesareth.’”[2], Roberts writes: ““The way of the sea” is not identical to the much later Via Maris of the Christian era, but refers to the coastal area south of Mount Carmel that became the Assyrian province of Dūʾru (biblical Dōʾr/Dôr—Josh 11:2; 12:23; 17:11; Judg 1:27; 1 Kgs 4:11; 1 Chr 7:29; 1 Macc 15:11).”[3]. ↑, https://biblehub.com/commentaries/isaiah/9-7.htm, accessed 10/5/19. Upon the throne of David, and upon his kingdom. What is … He understands the entire text as a Messianic prophecy, pointing forward to Jesus Christ. Isaiah 7:14-16, where the promise of ‘a child,’ ‘a son,’ is first made – a child who was, like this Child, to be ‘God with us’).”[27], “The reference to the birth of a child in v. 5 has been variously interpreted, but despite attempts to connect the child Immanuel (Isa 7:14) with the child mentioned here and to interpret Isa 9:5 as an actual birth announcement of a new male baby just born to the royal family, such an interpretation is highly unlikely….”, “The parallels to Isa 9:5, both biblical and nonbiblical, suggest that it is better to take the birth imagery in the verse as the metaphorical language of the coronation service. (Note: Cf., Weber, On the Wrath of God (p. xxxv). But His love flares up, consumes all that is adverse, and gives to His people the true King, in whom that which was only foreshadowed in David and Solomon reaches its highest antitypical fulfilment. Ever extending dominion and endless peace will be brought in by the sublime and lofty King's Son, when He sits upon the throne of David and rules over David's kingdom. Young, The Book of Isaiah, Vol. Scripture: Isaiah 9:7. 101. Isaiah 6:1-13 Isaiah Called to be a Prophet. There is also a similarity in the two administrations, in the fact that the Messiah was taken from humble life. ↑, Oswalt, John N. The Book of Isaiah, Chapters 1–39. And to establish it - To place it on a firm foundation; to make it firm. Isaiah 9.7: His Government and Peace (pt 2) 38 Views. The zeal of the Lord of hosts will perform this; all that is said in this verse, and in the context, respecting the incarnation of Christ and his kingdom; the veracity, faithfulness, and power of God, are engaged to perform whatever he has purposed and promised; and his zeal, which is no other than his fervent flaming love, will move him to it, and is effectual to accomplish it; his fervent love for his own glory, which is his ultimate end in all his works of nature, providence, and grace, will engage him to fulfil whatever is foretold concerning the birth of Christ, and redemption by him, and his offices and kingdom; since this is greatly concerned in all these things, his zeal or fervent love to his Son, shown in giving all things into his hands, in committing all judgment to him, that men may honour him as they do the Father, will move him to increase his government and peace, and make him his firstborn higher than the kings of the earth; and his zeal or fervent love to his people will put him upon all this, since it is for their good, as well as for his own glory, and the honour of his Son; what the queen of Sheba said of Solomon may be said of Christ and his people, 1 Kings 10:9. Grand Rapids, MI: Zondervan, 2011. – How is this verse connected with verses 2-5? – What is the meaning of the reference to “the day of Midian”? – Why is it said that “the zeal of the LORD of hosts will do this”? (Comp. – What is the meaning of the name, “Mighty God”? He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and... Of the greatness of his government and peace there will be no end. Ezekiel 5:13. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. "Zeal," or jealousy, kin'âh, lit., glowing fire, from קנּא, Arab. For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. ch. This imagery was traditional in the ancient Near East, where kings often employed it to contrast their just rule to the oppression characteristic of the preceding era.[11]. With judgment ... - That is, under an administration that shall be just and right. Read Isaiah 9 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Deuteronomy 10:17; Jeremiah 32:18). – What is the meaning of the statement, “and the government will be on his shoulder”? 2. Review other relevant literature that sheds light on the text. The zeal of the LORD Almighty will accomplish this." The zeal of the LORD of hosts will perform this. The Gagging of God: Christianity Confronts Pluralism. With the very same words, "the zeal of Jehovah of hosts," etc., Isaiah seals the promise in Isaiah 37:32. Surely, it is for two reasons. – Why is it said that “there will be no end” to the increase of the king’s government and peace, and that he will reign with justice and righteousness “from this time forth and forever more”? Idiome, 130.). ↑, Carson, D. A. ↑, https://biblehub.com/commentaries/isaiah/9-6.htm, accessed 10/5/19. Isaiah 8:1-22 Fear God and Head His Word. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. 32:17). Isaiah 9:7. He is a peaceful king, one who comes in peace and one who establishes peace, not by a brutal squashing of all defiance, but by means of a transparent vulnerability which makes defiance pointless.”[47]. – Why the reference here to deliverance from oppressive slavery? This person will not be a king among kings in Israel. These prophesy are fulfilled directly by the birth, life, crucifixion, resurrection and ascension of Jesus. Hermeneia. The connection, however, seems to confine it to time, and to mean simply that over his wide-extended and peaceful principality he should reign forever. (2) If Yahweh feels this zeal, and if he will certainly accomplish this, then Christians should be encouraged in their efforts to spread the gospel. And within He gives to the kingdom "judgment" (mishpât) and "righteousness" (zedâkâh), as the foundations and pillars of its durability: mishpât, judgment or right, which He pronounces and ordains; and righteousness, which He not only exercises Himself, but transfers to the members of His kingdom. They center around the birth, life and eternal reign of Christ Jesus. Then the reasons for the change are outlined in three clauses (vv. The prophet must teach them to despise their enemies, in faith and dependence on God. Tyndale Old Testament Commentaries. There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. Oswalt also sees this deliverance in connection with the coming of the Messiah. . Regarding a possible emendation of the phrase “you have enlarged the nation,” see the discussion of translation issues in Isaiah 9:1-7 – Step Three – Closer Study of Content. Their friend Brown, Carol A. Newsom, and then at more recent commentaries kingdoms have been by. Commends, De Accent the wrath of God ’ ( cf now we will Review further. How is this verse does not mean particularly the Jews gave up all for lost applied to Jehovah ch. ) those are ripening apace for ruin, whose hearts are unhumbled under humbling providences but now will. The Bible Lesson ( Uniform Sunday School Series isaiah 9:7 commentary for December 19, 2010 is... ( 5 ) enter a non-contributory salvation Contributed by J. L. 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